IGBO(Eboe) Landing. 1800AD, the Open Truth

IGBO(Eboe) Landing. 1800AD, the Open Truth

 IGBO(Eboe) Landing. 1800AD, the Open Truth

   IGBO(Eboe) Landing. 1800AD, the Open Truth

In 1803 one of the largest mass suicides of enslaved people took place when Igbo captives from what is now Nigeria were taken to the Georgia coast after enduring the nightmare of the Middle Passage. The Igbo (from what is now the nation of Nigeria, in central West Africa) were renowned throughout the American South for being fiercely independent and unwilling to tolerate the humiliations of chattel slavery.

Near the end of the voyage, as they were close to being disembarked, they boldly rose up and heroically fought back — despite being shackled hand and foot to one another — by surprising and overwhelming their captors, commandeering the ship, and executing at least three of their white abductors.

After escaping the ship and while standing on the dock, they looked around and realized that many white men with high-powered weapons would soon be able to arrive to recapture the “human cargo.” As a result, the Igbo chief began chanting  “ Orimiri Omambala bu anyi bia.  Orimiri Omambala ka anyi ga ejina”   

That is a prayer to Chuku (a supreme deity of Igbo spirituality) declaring that “ The water spirit brought us and the water spirit will take us home”."after this,75 of them committed mass suicide by drowning.

The mutiny and subsequent suicide by the Igbo people was called by many locals the first freedom march in the history of the United States .Local people claimed that the Landing and surrounding marshes in Dunbar Creek where the Igbo people committed suicide in 1803 were haunted by the souls of the dead Igbo slaves. The story of Igbo, who chose death over slavery which had long been part of Gullah folklore, was finally recorded from various oral sources in the 1930s by members of the Federal Writers Project.

The sequence of events that occurred next remains unclear. It is known only that the Igbo marched ashore, singing, led by their high chief. Then at his direction, they walked into the marshy waters of Dunbar Creek, committing mass suicide. Roswell King, a white overseer on the nearby Pierce Butler plantation, wrote the first account of the incident. He and another man identified only as Captain Patterson recovered many of the drowned bodies. Apparently only a subset of the 75 Igbo rebels drowned. Thirteen bodies were recovered, but others remained missing, and some may have survived the suicide episode, making the actual numbers of deaths uncertain.

While many historians for centuries have cast doubt on the Igbo Landing mass suicide, suggesting that the entire incident was more legend than fact, the accounts Roswell King and others provided at the time were verified by post-1980 research which used modern scientific techniques to reconstruct the episode and confirm the factual basis of the longstanding oral accounts.

In September 2002, the St. Simons African American community organized a two-day commemoration with events related to Igbo history and a procession to the site of the mass suicide. Seventy-five attendees came from different states across the United States, as well Nigeria, Brazil, and Haiti. The attendees designated the site as a holy ground and called for the souls to be permanently at rest. The Igbo Landing is now part of the curriculum for coastal Georgia schools.

Sources:

1  https://www.phillytrib.com/commentary/michaelcoard/coard-anniversary-of-historic-courageous-igbo-landing/article_193775d2-797d-5abc-8ffb-869e4683019f.html

2.  https://www.georgiaencyclopedia.org/articles/history-archaeology/ebos-landing

Posted in Opinions | Date:March 18th , 2022 | Comments: 0| Views: 201

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